What is the message of Judith?
It tells of a Jewish widow, Judith, who uses her beauty and charm to destroy an Assyrian general and save Israel from oppression.
What is the message of Judith Beheading Holofernes?
Judith Beheading Holofernes – also called Judith Slaying Holofernes – is based on the Old Testament story contained in the deuterocanonical Book of Judith, which details the assassination of the Assyrian general Holofernes by the Israelite Judith, a traditional example of virtue and chastity.
Does Judith sleep with Holofernes?
Bagoas tells Judith Holofernes’ orders and she goes to his tent accordingly. Holofernes, overwhelmed by her beauty, is seized with a violent desire to sleep with her. Indeed, since the first day he saw her, he had been waiting for an opportunity to seduce her.
What does Judith and Holofernes represent?
Judith is considered the symbol of liberty, virtue and victory of the weak over the strong in a just cause. Christian symbolism of Judith reveals her actions over Holofernes to be a victory of virtue, particularly concerning self-control, chastity and humility, as opposed to promiscuity and pride.
Where is Judith in the Bible?
The story may sound familiar to Catholics, as the book of Judith is included in the Old Testament of their Bible. But Judith didn’t make it into the Tanakh, a collection of Jewish scripture that includes the Torah. By the Middle Ages, though, Jews were telling a Judith tale.
Who is Judith in the Book of Judith?
Inner-biblical references are noteworthy: as God acted through Moses’ hand ( Ex 10:21 – 22; 14:27 – 30 ), so God delivers “by the hand of a female,” Judith. Like Jael, who drove a tent peg through the head of Sisera ( Jgs 4 ), Judith kills an enemy general.
What are the double entendres in the Book of Judith?
The book is filled with double entendres and ironic situations, e.g., Judith’s conversation with Holofernes in 11:5 – 8, 19, where “my lord” is ambiguous, and her declaration to Holofernes that she will lead him through Judea to Jerusalem (his head goes on such a journey).
Are there any ancient Greek recensions of Judith?
There are four Greek recensions of Judith (Septuagint codices Vaticanus, Sinaiticus, Alexandrinus, and Basiliano-Vaticanus), four ancient translations (Old Latin, Syriac, Sahidic, and Ethiopic), and some late Hebrew versions, apparently translated from the Vulgate.
Which is the oldest text of the Book of Judith?
The oldest extant text of Judith is the preservation of 15:1 – 7 inscribed on a third-century A.D. potsherd. Whatever the reasons, the rabbis did not count Judith among their scriptures, and the Reformation adopted that position.
Inner-biblical references are noteworthy: as God acted through Moses’ hand ( Ex 10:21 – 22; 14:27 – 30 ), so God delivers “by the hand of a female,” Judith. Like Jael, who drove a tent peg through the head of Sisera ( Jgs 4 ), Judith kills an enemy general.
The book is filled with double entendres and ironic situations, e.g., Judith’s conversation with Holofernes in 11:5 – 8, 19, where “my lord” is ambiguous, and her declaration to Holofernes that she will lead him through Judea to Jerusalem (his head goes on such a journey).
There are four Greek recensions of Judith (Septuagint codices Vaticanus, Sinaiticus, Alexandrinus, and Basiliano-Vaticanus), four ancient translations (Old Latin, Syriac, Sahidic, and Ethiopic), and some late Hebrew versions, apparently translated from the Vulgate.
Where is the Judith terminal in Narragansett located?
Judith terminal, located in the fishing port of Galilee (Narragansett, RI). Motor Vehicle transport is NOT offered on the Hi-Speed ferry. Bicycles are accepted. Passenger tickets can be purchased online or at the ticket window on the date of travel as space allows.